Bennett Stevens

Writer at Large

J. Esme Jel'enedra

Poetry

Danny Nemu

The Nemu Files

Solomon Bell

Rails from the Radical Middle

Phillip Coggan

Writer/Photographer

Riff Reynolds

Rogue Riffs

Bubba Bob Booda

The Booda Speaks

Mark Ward White

Poetry

Alastair McNaughton

Photography

 

The Nemu Files

 

  

Superlative eschewing hemp crusader Danny Nemu

performing under the auspices of Mt. Fuji

 

Nemu with adoring fans, Tokyo

 

New! "The Philosopher's Bong: The Life and Times of a Miscreant Mystic" Introduction A

 

New!  Introduction Alpha: Cosmos: Dialogue from Before the Beginning

 

New!  Be Like a Dog

Chapter excerpt from "The Philosopher's Bong: The Life and Times of a  Miscreant Mystic"

 

Politics, Ignorance and the Devil

Intriguing essay on disturbing trends

 

Self Introduction

Nothing is true, everything is permitted

 

English Teacher Kills Two, Wounds Five in Japanese Staffroom

Satire from the psychologically abused

 

Selected Haiku

 

The Burning Ghats of Varanasi

Pondering life and death on the banks of the Ganges

 

Introduction A
 
I think I am writing a book. I'm not sure about this, I
would like to be more definite on the matter, but I
believe I am writing a book. I do not consider myself one
hundred percent in control of the situation; it feels more
like I am watching events unfold, watching the book being
written. Of course, I am not transmitting like David Icke
or any of those weirdoes my Granny used to climb holy
mountains with. The work is one hundred percent mine,
though the me which owns the "mine" in the previous clause
may be different to the me with which I am familiar. (This
mystical sloppiness will be cleared up in a later section)
 
I am obliged to take a grudging responsibility for the
errors I make, particularly problems in my argument (as
the chapters contradict each other), and clarity (as the
arguments are serpentine, punctuated at will and wriggling
with digressions). Perhaps this is why most of my friends
think what I write is shit, and I agree with them most of
the time. Anyway, I never set out to write a book, I
wanted to be a fireman. A very few people like what I
write, and one of those has a talent for bullying me into
making it readable. Blame the editor, and don't blame me.
 
This book-writing has been going on for maybe a year now,
extremely irregularly, but with a discernible pattern. The
potential book seems to employ a subtle strategy. I have
always been an insomniac, but have never enjoyed it quite
as much as I do now. For two years, as an insomniac school
teacher getting up at a dreadful time in the morning, I
was unhappy about the state of affairs, and even bought
teas from the health shop. Now, since I moved away from
the countryside, my jobs tend to start at midday and go on
into the evening, which suits me very well. I can sit with
my computer in front of me, my wife softly snoring behind
me, bong at my left hand, peanuts at my right. If I choose
to phone home at 4am, my friends in England are just
getting home from work.
 
The pattern ties in with my insomnia, which I suspect is
part of the conspiracy. Some nights I can't sleep, I
potter around, reading, playing online games, doing
nothing constructive, and then suddenly, I notice
something glaringly obvious about the world, and I want to
write it down. The thing I write is called a secret,
though it is not actually secret, "secret" is just a name
which stuck (but then, aren't all names just names which
stuck?) My secrets are written on the back of envelopes,
on my students' homework, on fliers and occasionally
punched into my mobile phone. I write as I think, with no
grammar, half page sentences, ugly scrawled diagrams
(generally sine waves!). The secrets don't take too long,
usually twenty minutes or so, and as I draw near the end
of a secret and the subject winds around to some call to
arms or something, I become very sleepy indeed. This is
quite out of character, sleeping is usually a matter of
will for me, not because I am tired particularly, but
because I really should go to sleep and I have run out of
peanuts. In mornings after secret days, I find one of
several things. It may be a rant (usually about the
police), and I put this down to some kind of self-therapy.
Often I am left with a platitude, "The universe exists" or
"Life is nice" or something, and there is not much I can
do with it.  Sometimes I have something workable. I never
select a subject, but the subjects are nearly always some
aspect of the Tao, something about the abstract world, or
awareness, or something about non-violence, non-action,
non-co-operation or harmonious co-operation.
 
The secrets don't just come at night, but they rarely come
without a bong. My entire corpus is a stoned corpus. They
come and they flow regardless of whether I write them down
or not. I have been tucking into lunch at my Japanese
ex-bosses house when an entire secret passed before the
green tea is served and I can run for a pen without being
rude. They come at ridiculous times. I once wrote a
kabalistic analysis of "2001: A Space Odyssey" whilst
having sex. She didn't seem to mind, but the writing went
a bit wobbly around Binah. I have moonlighted sitting in
my office, writing stoned nonsense about Napoleon whilst
my co-workers do data entry. I did it at the reception of
a wedding once in Tokyo.
 
If I get too stoned all the time, the secrets stop coming,
which doesn't bother me, but it does tally with the Shaiva
and traditional Rasta idea that herb should be used for
spiritual and artistic purposes, and left alone at other
times. Perhaps one day I will develop some self restraint,
who knows? I should mention that this whole creative (or
therapeutic) period of my life began when I stopped
meditating daily, when I relaxed about things, which
happened after reading some books on the Tao by Allan
Watts. He describes "aching legs Zen" as a preoccupation
with Zazen, and I realized that my tired dedication was
just a habit, and not an enjoyable habit at that. Now I
still meditate occasionally, and it is almost hedonistic
when I do it, and I watch myself write rather than make
myself write.
 
The scraps of paper go into an envelope labeled
"Secrets", and if editor Bennett bullies me skillfully they get
cleaned up and typed up into my computer, become a second
draft, which is still unreadable. This job takes care of
my less inspired insomniac moments, and it is not bad, I
don't dislike it. A few times a year, when the website
goes out, I have to look through the second drafts and
find permutations which people might enjoy, and get at
what I am trying to say. This job is testing, it is like
trying to tie together spaghetti, but in doing it I have
been surprised to find some semblance of order, a number
of interrelated themes emerging, some kind of an argument.
The themes have become the tentative Table of Contents. I
have no idea why one part of the theme (for example
"processes and things are the stuff of life") should be
spread across three secrets, making it necessary to splice
about like an endonuclease trying to make sense.
 
Aah, there is the metaphor I was looking for - maybe the
obscure me is the DNA, Bennett is a hormone demanding
some form of expression, the secrets are the messenger RNA
emerging from the dark and tangled nucleus, and my job is
that of the ribosome, splicing and translating. Let's hope
I can make us some viable protein.
 
 
                            back to top
Cosmos (Introduction Alpha)
 
To the Fate with the knitting needles.
 
Somewhere in the middle of nowhere, nothing was dying to exist.
 
“You can exist, but you can only ever be imaginary” said a voice.
 
"Better to exist than not to exist," reasoned the dying nothing. 
 
“Then I would like to be imaginary but as real as possible,”
he said, “There will be causes and effects, things
will move in a convenient direction, trends will emerge.“
 
“As for time?” asked the timeless voice.
 
“Time, like all other things before time, does not exist,
so it must also be imagined. It will be measured in the
passing of events, it will be part of the essence of
imaginary elements. Things will arise, exist and pass, and
these phases will imply the passing of time.
 
“You realize things will decay if you ask that time be
measured?” “ cautioned the voice. "And that if 
individual elements exist, they will cause friction when 
they touch?“
 
“Better to be, than to be in oblivion.” 
  
"Imaginary nothing will be carved up into elements, and 
they shall gradually meld together. Time will remain as 
long as it takes to resolve the divisions, as long as there 
are things still to be done, and then there will be no more 
time. The great trends will be tendency to dissolution, which 
is called Death, and tendency to joining, which is called Love, 
and they are the same, the passage of time through imaginary
elements."
 
 
The voice continued where the dying nothing had left off -
 
“And the imaginary contains all, though divided.
Containing all, it contains the element of non-existence -
there must be the unimagined in the imaginary, which we
call Oblivion. As time passes, the elements come together
in all combinations, first invasive, leading to abrasive,
chipped to smooth, warmed to soft, caressed to porous, and
squeezed through into fusion and change and history and
time. The opposites, plus and minus, male and female,
giving and taking, oblivion and imaginary will come
together, and oblivion will seep into the yarn of
existence. The two primary forces, the light and the dark,
will merge and copulate over time, such is the compromise
of existence."
 
And so it was imagined. Imaginary strings through
nothingness joined together, and atoms joined together,
and molecules, groups with their interactive effects
joined together, the light creating the green, the
chlorophyll, the leaf and the tree and the fruit, the dark
creating competition, consumption, elimination, dog eating
dog and then hair of the dog as long as there is still
time and a morning after. Death drives evolution, hunger
and fear whipping and chasing all the way to Godspeed. And
oblivion seeps gradually into fate, the non-imaginary
manifests and joins with the imaginary. This is the
natural conclusion when all things are separate and are
set to start combining, the fruitage of the primal causes.
 
Oblivion is all that imagined isn't - permanent, decided,
unchanging and dead, like a physical law or a mathematical
proof. Knowledge of oblivion, of the effects of time,
arises with the sentient. Oblivion filters into the
imaginary world, becomes recorded like a science. Imagined
in the mind of an imagined scientist, proofs attain more
permanence than the prover. The tendencies in the world,
the way things react with another, become etched on old
atoms, the scars of time, until everything is known, done
and old, all attacks foiled and all defenses breached, all
the laws revealed, all the combinations predicted.
Imagination generates the wild frontier, writes the code
for life to order into bodies and systems and knowledge
and semi-permanence. Knowledge, born of oblivion, becomes
aware of oblivion and the nothingness which is everything
united, before and after time. The most vital and
incorruptible bodies remain the longest, but at the end
even imagination dies. Every story ends with "The End",
and a dying something, dying not to exist.

Half the Table of Contents

Introduction Alpha (Cosmos)
Introduction A
Manual Focus (Trends not things)
Leonardo and I (Identity)
He Licks (Things and trends)
Crime in Babylon (one trend examined)
Interlude and Thanks to Bernard the Buddhist
For and Against the Tao
Sine Apocalypse
Be like a Dog
Don't be Like a dog                                              
 

 

     

Be Like a Dog

Mantra:
 
Human mantra: Who is this "I" you chatter about?
Dog mantra: Woof is this Woof, you Woof about?
 
Humans are simultaneously tiny and massive. Biologically,
geologically, cosmologically speaking we are small fry,
with our noses still running in shock from when we learned
to stand up a few species ago. We are a blip, a strata of
plastic mobile phone pendants and PET bottles amongst the
radioactive rocks which follow the Phanerozoic and proceed
the dull sandstones.
 
Our culture, our progression, our philosophies, our
monuments which will last thousands of years after our
passing are pretty impressive, but to a dog they are less
interesting than a juicy bone, many times less impressive
than a bitch on heat. Dogs piss on our monuments with no
qualms at all, aiming as high as they can to try and outdo
their fellow dogs so the smell of their urine will travel
further. This calls to mind a certain lesson Zen teachers
were said to have taught. The abbot would piss on statues
of the Buddha, to encourage novices to focus on the inward
path and not the outward trappings of the tradition. To
the Buddha mind or to the canine mind, the action is the
same, piss on a rock. The human and canine personalities
interpret this action according to their respective
constitutions. The pious and arrogant consider this kind
of thing to be disrespectful.
 
My boss has a wild dog. His name is "Hemp", he is the
naughtiest dog I have ever met, a fighting, pissing, eye
clawing, shirt tearing, computer licking monster. He is
all dog, no human ethics at all (resembling his master in
many ways). Along with Hemp, I was invited to a harvest
festival in Nara, the bastion of Japanese Rastafarianism.
For some reason Nara and the nearby town of Yoshino have a
large number of Orientals who claim the divinity of Haile
Selassie, can cook fish tea and ackie, and who have spent
many years forcing their unlikely hair into unconvincing
locks. Perhaps analogous forces, the mystique of the
unfamiliar, drove Ninja Man to call himself Ninja Man, I
don't know. The clientele of the harvest festival was
clearly divided into two morphic groups (local organic
farmers in wellies and overalls, and beardy Rasta men in
big hats.) The days events were similarly divided - the
pickings of the organic rice and vegetable harvest were
cooked into a feast at lunchtime, and the finest hydro
buds of the season were consumed in the evening. No
exaggeration, the leader of the Rasta men skinned up
solidly for 3 hours before he dropped the pace. Less
disciplined were the dogs, "Hemp" and "Ganja", who started
fighting when Hemp broke his leash and tore into his
namesake. Ganja, to his credit, was a gentleman, or a
coward, depending on your point of view.
 
When dog fights dog, it is very difficult for we monkeys
to judge the issues involved. No doubt the reasons are
valid, the highest disrespect has been caused on a
Pheromone level - "you son of a bitch, comin' round my
patch, waving yer arse in the air, drooling over my bitch,
acting like you own the place, pissing in my perfumes" but
in the greater scheme of things, they are just two dogs
fighting. No one but the stuffiest of reverends thinks that
they are evil.
 
Turn the tables, bring your nose back down to the ground
where it doesn't run so much. From the dog's eye view,
political disputes are utterly ridiculous. Fighting the
infidel, fighting to liberate the oppressed from communism
or imperialism, fighting to do anything really other than
poke more bitches must be completely baffling to them.
Perhaps a really wise dog could understand the concept of
fighting for a flag. A dog's world is primarily olfactory
and the scent of an enemy can him into a rage, so in a
similar way a man with his visual bias may understandably
behave unpleasantly to someone visually different -
(flared trousers, swastika armband, black face, pointy
hat, warts and broomstick.)
 
Hemp is a bad dog, a really bad dog, but he wouldn't have
killed Ganja. He would have been satisfied with a retreat,
tail between the legs and whimpering. It is a tired old
truism but nevertheless true that man is the only species
which kills his own with such premeditation. And contrary
to the wisdom of our wise dog, it is not the flag which
enrages but what the flag stands for. The cross was so
offensive to medieval Jews that all the paving stones in
certain synagogues are laid so as to form no crosses, but
the real offense lies in what the cross stood for - a
culture which was both oppressive and unchosen. The blue
coats of the bluecoats were no doubt very handsome, but
they became a valid reason for murder in the context of
the American civil war because they were a symbol of
allegiance to the enemy, with its different goals and
beliefs. It is difficult to judge whether Hemp objected to
the actual smell of Ganja himself, or to the symbolic fact
implied by the smell (that another dog was in the area). I
think probably the former, but I can't say. I can say with
some certainty that Hemp would have stopped short of
dogicide.
 
Here is the paradox of man's situation - we are supposed
to be civilized but we can be driven to murder, even to
genocide and nuclear attack, by symbolism and ideology.
Dogs have much less freedom to talk about charity and good
will and sin and hell and other things which don't exist,
they are slaves to their noses and can be driven wild by
the bitch next door, but they cause much less trouble than
do we humans. We are separated from the physical world by
a conceptual world, which we claim is rational and makes
us behave rationally.
 
Whilst it is practically a term of endearment in the UK,
the word "cunt" is so offensive that well raised American
girls cry if you say it to them with enough power. The
same word is found on the back of a certain jacket you can
buy in Japan. It is an anorak with the letters "C.U.N.T. -
Outdoor life is good with friends" or something on the
back, I imagine it was done on purpose by some cheeky
foreigner. I chased a little girl around a room trying to
take a photo of the jacket once. Anyway, the point is that
the word has no bad associations. If I use the word "bunt"
in front of my mum, doesn't have the same effect, though
there’s only a letter’s worth of difference. The symbolism behind
it is what makes tears flow. Dogs have no problem with
either cunts, nor the word "cunt". It is humans who feel
obliged to cover up their cunts for fear of causing
offense, and not talk about them on the airwaves. What
exactly are we scared of? Why are the most offensive words
in English words which refer to our biggest gifts - sex
and genitals? And we are meant to be rational by virtue of
our abstractions? If we take an objective look at our
taboos we find that our symbolism is a paranoid mess of
neuroses and hang-ups, projected hatred and unresolved
issues. The dog with his nose to the ground is much more
in touch with the natural world, and much less dangerous
to the natural world than the human with his head in the
clouds. We are stuffed so full of concept, ritual and
protocol that it is difficult to know how to behave. We
are so advanced that it is illegal to plant ganja seeds.
 
So whereas we think we are the dogs bollocks, we are
really nothing of the sort. From a planetary perspective
we are a dangerous, dirty, irresponsible plague, worse
than locusts, rats, rivers of blood, and killings of the
first-born. We are the vermin, the rattiest rats, and we
built the sewers where we run and filled them with shit
too. Oh no, we say, foxes in our rubbish bins, monkeys
stealing our crops, mosquitoes in our flats. What titanic
arrogance is this? Who claimed the land as owned in the
first place? No dog ever claimed to be the rightful owner
of a land, no King Philips of Jerusalem in the natural
world. A dog remains rightful leader of the pack until he
is knocked down to size by another dog. There is nothing
so indefensible as ownership of land, but it is the
fallacy under which we exist. 
 
When the Spanish and Portuguese Catholics zealously
conquistadored South America, they claimed the land with
the permission of the pope, the authority of God, and
preached the good news wherever they went. The Old World
diseases they bought with them decimated the Indians, and
there was much joy that God was clearing the way for them
with the plague. Things were not so easy for the
colonizers of North America. As protestants, all this
divine authority and humbug was a little close to the
philosophy of the anti-Christ pope, so they developed the
concept of "meum" and "teum". The argument ran that, as
the Indian tribes had no concept of "meum" and "teum"
(mine and yours), believing that the land was simply where
they lived rather than a possession, then the land was
technically unclaimed, and there could be no objection to
Europeans claiming it.
 
The resulting genocide was much more thorough than
Catholic conquistadors could have ever hoped for. The
average Mexican or Brazilian today retains much DNA of
Mayan or Inca origin, whereas the DNA of the various North
American tribes is largely confined to the reservations.
There is more Aztec blood in North America that there is
Sioux or Blackfoot, so much more efficient were the
founding fathers than the Catholic conquistadors. How did
this come to pass? What was the difference between the
devil Cortez and the devil Columbus?
 
The main theological difference is in the matter of
transubstantiation. A Catholic, especially a Catholic in
the 16th century, was taught to believe that the bread and
wine become the body and blood of Christ with some cunning
hocus-pocus during Mass. The Protestants take a more
rational approach, claiming in their stuffy accents that
the bread and wine are symbolic of the body and blood of
Christ, and patting themselves on the back for their
wisdom. So whilst the swarthy Southern Europeans set forth
with a zealous agenda, exploiting, no doubt burning and
converting and leaving mixed genotypes and some very
beautiful girls a few hundred years down the line, the
Puritans simply and calculatedly exterminated the buffalo
and destroyed most of the tribes.
 
So our Spaniards and Portuguese took their abstract
construction (the Catholic church) and caused misery and
death to the New World peoples. Later, Northern Europeans
suffering from an even more convoluted abstract belief
system (both symbolic and cognizant of the symbolism) came
to North America and all but wiped out the locals. What do
you think, Spot, about our rational function? Aren't you
jealous, don't you wish you could make Cherry Coke
flavoured bones? "Woof" he barks. "Smells a bit funny to
me."
 
There is a way out of our rut, an escape from the perils
of being so intelligent that we behave stupidly. We have
to recognize just how low our abstract function makes us
sin. Without it we would be hairless apes. With it we are
dangerous exterminators of other species, and makers of
misery for the other inhabitants of the planet. We have to
understand that our rational judgments, the symbolic
matrix which we have created, has to a great extent taken
the place of our natural desires, but can only be
considered an improvement when viewed through the
rationalistic goggles we have created and super-glued onto
our faces. From any other point of view, (the rat in the
lab, the dugon in the zoo, the dodo in the history books),
our natural desires and the natural limitations of our
flesh would be entirely preferable. No panda bear gives
two panda poos that we have written poems and soap operas
and conquered nations and disease and trigonometry. A
panda would rather have its home back.
 
We have a gift, but we have become rather too proud of it,
and have been using it irresponsibly. It is time for us to
justify our intelligence, justify our abstract universes,
as up ‘til now the biggest fruits have all been rotten.
Step one: ditch the goggles. This should be no difficult
task, just stop talking and believing rubbish. The
perceived difficulty lies in fear, because if we look at
ourselves in our present state without our pompous
waistcoats, our cowardly legal defenses, our righteous
morals, cunning justifications and appeals to authority,
we should be deeply ashamed of what we have done, and of
what we have allowed to happen by conscious neglect. We
are knowingly allowing unnatural and perverted things to
occur right in front of us. Whether it is using extremely
unorthodox methods and powerful chemicals for Coca crop
spraying in Columbia, or employing radioactive materials
in conventional wars, it is filth that even the filthiest
dog in Christendom would be unable to match.
 
I love my mind, I really do. I am proud of my reasoning
facility, and I consider it my right to express beauty in
the abstract as much as a dog has the right to express
himself in the olfactory. I am the king of this world, I
believe that humans are special in this, in their ability
to judge and theorize and muse and incite with words, with
semantics, with the abstract world. But I am not proud of
what we have done. We have taken our beautiful minds and
used them to drag ourselves down to be miserable and dirty
and suicidal and disgusting. No other animal commits
suicide (not even lemmings, it is a myth we cling to
because it makes us feel better), what is so clever about
being able to kill ourselves and still think we are the
dogs bollocks? Our first task is to clear up the mess we
have made to redeem ourselves, and this is a truly
Herculean task. One of Hercules' labors was, in fact, to
clean up in a day the shits of thousands of cattle which
had been neglected in the Augean stables for years. This
is much like the situation we face now. We ate the fruit
of the tree of the knowledge of good and evil, quickly
progressed to fratricide and politics, and thousands of
years later we still bear the curse. We are not taking
responsibility for our gift. If we become mindful of our
minds, as a dog is mindful of his bladder, we will be able
to create things to make ourselves proud, as a dog is
proud of his piss. Maybe we can also learn to avoid
shitting on the floor of our kennel, like even the dumbest
of dogs avoids.
 
Danny Nemu
TheArtichoke.org
 
 
back to top

Politics, Ignorance and the Devil

By Danny Nemu

The first draft of this piece was written when I was at a very low point, two days into a trip down the three gorges in China, on a stinking, rat and roach infested plague ship with Satan's own toilet and a deck awash with phlegm. Then I reviewed it back in Japan when I was happy, feeling loved and a little bit more employed, and so I pasted some less miserable bits here and there. 

I will start this essay by stating that I don't believe in Evil. Ignorance, veils, misapplied effort, unskillfulness, ugliness yes, but not “Evil” with a capital E, inverted commas, shivers down the spine and a cameo by Boris Karlof. I consider what we commonly refer to as Evil to be a form of ugliness. A dot of red paint may be sublime dabbed deftly into in the shading of a tree in a Monet, but would be a pimple if daubed carelessly on the nose of the Mona Lisa by a Di Vinci with his mind on other things. A bass drum is an admirable instrument, sounds fantastic when skillfully employed in a breakbeat, but it doesn't gel harmoniously with, for example, a string quartet. And a long, wispy white beard is just the thing for the face of an ancient and wise oriental sitting by a mah-jongg table, but I wouldn't like to find it on the back-side of a young girl I had managed to lure back to my house. Red paint, the bass drum and a wispy beard are not intrinsically Evil, and by the same token, enthusiasm, obedience, pride, sex, violence, modesty and hunger are not Evil, but can be pretty ugly and dangerous in the wrong situations. Some Buddhist teachers hold that there is no such thing as good or bad in the absolute sense, and we should rather speak of skillfulness and unskillfulness. For example, it might be unskillful to be enthusiastic at a funeral, or to have sex in a toilet in King’s Cross station. In comparison to the wisdom of the Buddha, the “Seven Deadly Sins” thing seems to be a fairly simplistic philosophy. Lust can be a pure and beautiful thing, gluttony is a must at a good wedding, and even murder, performed skillfully, has its place. According to the legend, the old man of the mountains, Hassan I Sabbah, with crazy Christians on one side and mad Muslims on the other, trained his assassins to be expert and dispassionate killers, following the logic that a well placed knife in the throat of a religiously inflated, megalomaniac warlord would save everyone else a good deal of trouble in the long term. He may never have existed, but the story illustrates an important point, that a gangrenous toe is best amputated before it becomes a gangrenous leg, and the loss of a toe in an extreme situation is not, per se, Evil.

Take, as an example of something more complicated than "Evil", the monumentally annoying boy who has been tirelessly following me around this disgusting boat. He has been trying to engage me in conversation for the past seventy-two hours, past the refugee camp of fifth class, up to the storeroom where they keep the giant cabbages, into my stinking cell when I am trying to sleep, and onto shore, up the steep steps of temples (which would be beautiful were it not 5.30am and dark and raining and freezing and no time for sightseeing). This kid is educated, bright, a university student who is practically fluent in English, but his racist and ill-informed views, tirelessly expounded, are a red dot on the Mona Lisa’s nose to me. He grew up being fed tales of the Nanking massacre, but learning nothing about the acts the Chinese perpetrated on other Chinese in that period, and continue to perpetrate in the present period.

 

He (I'm speaking generically now) learned such rubbish as "chop-sticks have been scientifically proven to make you more intelligent", he learned of the beauty of China but not about the relationship that beauty has to the few hundred instant noodle pots thrown out of the windows of this rusting, belching ship three times a day. In short, he cannot fairly be expected to have a well-rounded view of the world. I cannot blame him for having imperialistic, rabidly racist and destructive tendencies, offensive though they are. Certain questions arise, such as "Where does his own responsibility for his beliefs begin?" and even "Despite the unfortunate and undeserved set of circumstances which lead to him being such a titanic prick, wouldn't the whole world be better off if his lungs were full of filthy water six feet below the water-line, rather than filthy polemic and wind six feet above it, next to your humble correspondent?" These are interesting questions, and I would like to come back to them at some, but for this essay my point is that he cannot be held fully responsible for his mind-set. By the same token, a Japanese raised on stories of Hiroshima and Nagasaki but ignorant of the historical forces that brought about the dropping of the bombs, cannot be blamed for having an enigmatic slant on international relations, and a sixteen year old private schoolgirl from Henley-upon-Thames cannot be expected to have balanced views on ritual cannibalism, voluntary mortification in the Hindu faith, and Taoist devotional acts of mutilation. My Chinese denizen is not Evil. He is a fool, he makes my skin crawl and my fists clench, but he is not Evil. His enthusiasm is admirable, though misdirected towards hatred, and his friendliness could be endearing if it was not coupled with hard-right views, confused history, and a truly horrible cruise along the river Styx. It is his ignorance and his dreadful timing which make him objectionable.

 

To turn to a more important ramification of this idea, we will look at another fool, George W. Bush. He is my archetype of ignorance, my demigod of dim. Granted, he has a (dubious) MBA, and he can fly a jet fighter. He has overcome the handicap of his terrible rhetorical skills to become President of the United States indicating that he has excellent political skills. Later in this essay, I will look at Plato's ideas on Wisdom, but for now, let us think of one aspect of Wisdom as being able to predict the results of one's actions, and to act accordingly. A man who consistently employs such simplistic terminology as "crusade" or "axis", who exhibits no concern for the environment of our planet, and who keeps carelessly pissing off Muslims despite the dangers involved is the Wisdom equivalent of a vacuum. In his defence, however, I would add that he is not fully responsible for his ignorance, and neither are the people who voted him in. Great swathes of the population of the US may have traded in memories of US apartheid and CIA funded anti-Soviet terrorism for a database of weak story-lines from sit-coms, but the trend towards ignorance began a long time ago, and it is a difficult trend to reverse. And if the media is more interested in covering the minutiae of the O.J. case or Clinton and his sticky cigar than it is in describing the state of Anti-American feeling in the middle-east, then we can't be overly critical of the consumers of this offal soup, just as we can’t be critical of the ginger hair and retarded brains of kids in certain parts of Africa whose diets are lacking in certain essential proteins. Rubbish goes in, rubbish comes out

A friend of mine on that nasty boat summed up Bush's politics concisely – "Do you like Mummy, or Daddy?" The majority of Americans (and British, and Japanese) are as ignorant about the world as a babe in arms, but we’re not Evil, and if insults like that one about "The Axis of Evil" can be cast around as political polemic, this is only more evidence that this Evil is really ignorance. No-one thinks that little Jo-Jo is being Evil when he shouts to all his friends "Sophie done a poo-poo in her pants". Cute acts of hatred and aggression can be quite endearing, and only become terrifying when the perpetrator has access to an army and nuclear weapons.

The second point I wish to make is that it takes more than a Hitler or a Pol Pot to kill a few million civilians. It takes a cause, a belief in black and white, nurtured in an environment of ignorance and censorship, crystallized around a nugget of desperation, and supported by an efficient propaganda machine. It doesn't take an antichrist or a slave to the Lord of all Evil. There is a strong case to say that our enemies, our Bin Ladens and Kim Il Sungs, are products of their environments as much as progenitors. Before mass-murder can take place, there must be an analogous process in our heads, a purely cerebral crime – the extermination of conflicting viewpoints. This is a sinister crime, because opposition and doubt are vital pieces of the puzzle, without which the full picture cannot be revealed. Consider the king’s jester who, unlike the formal advisors, is immune from punishment regardless of whom he offends. Consider the off-key note in an Indian scale called vivadi or “the enemy” which makes the sound rounded and complete. Think of the respect our culture holds for Emily Pankhurst, or Galileo, or Jesus. A rabbi once demanded to know when I would stop being the annoying little brother – in retrospect, it was the most encouraging thing he could have said to me. The dissident is our friend, and doubt is the key to our maturity. Forgetting to doubt, starting to see in terms of the righteous (us) and the Evil (them), marks the end of our sanity, and paves the way for the murder of people going about their business in office blocks in New York or scrubby farmlands in the middle-east. This is the meaning behind the wise quote I am paraphrasing, that where books are burned, bodies will burn later.

A Christian friend I travelled with in Yunan claimed that the Devil’s most ingenious act was to convince mankind that he doesn't exist. I would suggest the opposite, that the most malicious piece of ignorance which ever popped into existence is the concept of the Devil as an animate enemy, and the resultant belief that what is keeping us unhappy is a thing rather than the absence of a thing, the absence of reason and information. We in the West may not be a religious people in the manner of the middle-ages anymore, but our dichotomy-fraught culture is the heir to our Christian history and its God and Satan, heaven and hell, Mummy and Daddy cosmology. Theorists theorise about conspiracies, governments and secret societies controlling our lives by insidious means, and there may be some truth in these ideas, but the arch-conspiracy is the specter of ignorance which makes us believe that there is anything other than ourselves keeping us down. The real enemy is the set of confused beliefs which names an enemy, which names it Bin Laden or Bush, global capitalism or Islamic fundamentalism, and dictates that murder and suicide are necessary to fight it.

My third point is that ignorance is the rule, rather than the exception. Find one wise adult in a room of twenty and you are doing well. You may find a competent businesswoman, a fine chef, and someone who can beat their chess software on level six, but specialisation is not wisdom. Plato describes how Socrates, the wisest of all men, goes from specialist to specialist trying to find true wisdom, and concludes along with the Oracle that the wisest man is one who knows that he is ignorant, as this is just about all you can definitively know. But find one Western adult in two-hundred who has read Plato and you are doing very well, despite the importance he has had on our culture. A terrifying one in twenty adults in the UK is functionally illiterate. We live in ignorant times, we have probably always lived in ignorant times, the difference is that now we have skyscrapers containing thousands, airplanes in the sky, and networks capable of hijacking them. Our ignorance can now upset people time zones and cultural chasms away. How many New Yorkers could have found Kabul on a map before that little war started? How many people with firm beliefs on Iraq understand what the sanctions have been doing to that country, or even that the sanctions exist? How many different ways can the British media find to pronounce the word “Pakistan”? Most Japanese don't know about the Nanking massacres, most Chinese don't see